Mezhepler Tarihi: Muhammed Ebu Zehra. 1 like. Book. Mezhepler Tarihi. Prof. Dr. Muhammed Ebu Zehra. Mezhepler Tarihi – Prof. Dr. Muhammed Ebu Zehra. Category: Religious. Description. MUHAMMED EBU ZEHRA, ÝSLÂMDA SIYASÎ VE ÝTIKADÎ MEZHEPLER TARIHI (A HISTORY OF POLITICAL AND THEOLOGICAL SCHOOLS IN ISLAM)

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Wherever there is blind conviction, it is just natural that excessive disagreements exist, because the mentality of imitation kills the objective reasoning and causes the minds to become dim. This kind of a desire leads someone to the conviction that what he says is the ultimate truth and the opposite views are absolutely wrong. The one who grabs one of its legs says that this is a tarihj and round animal similar to a trunk of a tree.

For this reason, the matter will be better understood if all the verses about the issue are looked into. So, Man wills and God creates.

Galiyye – Vikipedi

For example, there are differences in the way the scholars of fiqh Islamic Jurisprudence and theology view the Quran. As is seen, each of them understood just one part of the truth, declared their friends wrong, and claimed that they sbu mistaken in the understanding of the truth.

In the things man wills he cannot escape responsibility. So, even if they are wrong, he insists on his views. People cannot be far from mezhepled truth, as well as they cannot express it to the full. The one who reaches to its back says that this is a creature like high hills. The example of Plato clarifies this issue very well: This being the case, people growing up in different environments will mszhepler differences. So, each group of job will proceed in accordance with their tafihi.


Thus the issue which is seen as two sided is understood and it is seen that they do not contradict one another. There are very different groups of jobs. Log in Create new account Random Question. The fact that the issues that are open to disagreement are actually unclear: Each one grabs an organ of the elephant and tries to mezheplrr what it is. Otherwise, it may be thought that everyone says the truth at the first glance; but in reality the conclusion they reach is defective and lacking.

Therefore; while there are verses supporting the Mutazile who says that people create their own deeds and that God has no intervention in the deeds of His slaves; there are also verses supporting the Cebriyye who says that people have no will and that they are like leaves in the wind against the will of God.

In addition, there are the ones who are stupid, whose hearts are blind and confused. And in the end, their conclusions will be different in the same issues. For this reason, Socrates says, If the thing upon which disagreement exits is known, every disagreement stops. Disagreements arise because everyone has different desires, interests, and dispositions.

Even twins of a family raised in the same culture, under the same material and spiritual mezhpler, and instructed by the same teachers may disagree in some issues. I want to ask a question. The difference in the capacity of understanding and insight: If looked into as a whole, not separately, the truth will be better understood.


For example, while it is mentioned in the Koran about the free will of the human, rarihi is zdhra stated that all kinds of will and power are peculiar to God. Besides the factor of creation, the other factors having effect in this matter are shortly as follow: Every person penetrates into an aspect of the truth. Skip to main content. Some blind reach the place of an elephant.

What are the reasons of the difference in views about Islamic issues? In order to make a comment, please login or register. So everyone takes the statements of the one he imitates mezhepller the truth; thus, the disagreements in history continue without changing. Most often, the disagreements arise not because the issues are unclear or hard to comprehend, but because each side of the disagreement does not know the view of the other.

This is one of the reasons why the learned differed in their views and sects.

Şablon:İtikadî mezhepler

About this issue, Spinoza says, What shows us the matter beautiful is our desires and tendencies. There are lots of people whose capacity of understanding is high, evaluation precise, and reflection keen. And these groups have principles and measures of their own.